Current Public Holidays in Hungary & The Mandatory Communist April 4

As you are coming to Budapest, it is good to know which days are the public holidays in Hungary. Most shops (even in shopping malls), banks, restaurants, etc. are closed and public transportation is less frequent (instead of 2-5 minutes you may have to wait 10-20 minutes for buses, trolleys, trams etc. – however, the metro/ underground is still very frequent coming every 5 minutes or so). Most of the public holidays are celebrated by outdoor events, public concerts and shows, contests, excursions, picnics, if weather allows, alongside official national celebrations.

Here’s the complete list of the Hungarian public holidays:

  • 1st January (New Year)
  • 15th March (commemorating the 1848/49 revolution and war of independence against the Austrian rule)
  • Easter Sunday and Monday
  • 1st May (Labour Day)
  • Whit Sunday and Monday
  • 20th August (threefold celebration: the celebration of Bread, the name day of Saint Stephen, the first king of Hungary, and the foundation of the Hungarian state)
  • 23rd October (anniversary of the 1956 revolution and war of independence)
  • 1st November (All Saints’ Day): most people go to the cemetery, and there’s a handful of Halloween parties (Halloween is relatively freshly imported – similarly to Valentine’s day).
  • 25-26th December (Christmas) Watch out for Dec 24! not an official public holiday yet but most of the shops, restaurants, bars, theatres etc. close on this day. Families celebrate together in the evening.

Some History

During communism in Hungary (up until 1989 when the democratic transition took place), the list of the public holidays was slightly different – most notably October 23rd was not celebrated (1956 was called ‘anti-revolution’), while March 21, April 4 and November 7 were. April 4 was the most powerful and most colorful reddest holiday. April 4 1945 was the day when the Soviet soldiers defeated the Nazi troops, and also the very same day that – retrospectively – meant the beginning of totalitarianism for most Hungarians. The day is not exactly the last day of World War II for Hungarians, and most people simply said that ‘the Russians came in in 1945′ which referred to the two-edged move later on (liberation and occupation). But not in 1945 necessarily as many people in 1945 assumed that the Soviet soldiers (who stayed in Hungary until 1991), would go home after the peace pact (1947). Not so.
Also, people were celebrating differently: many of them were forced to celebrate of course. Forced to put on a broad smile and believe the lies that Hungarian economy was thriving, Hungarian factories were outdoing any western factories, Hungarian pigs were always giving the highest number of piglets possible, etc. etc. Even if people were forced with direct physical contact, they were under the constant mental pressure of potentially being spied on through the effective spying system, where you had to watch your neighbour and your friends (!) – all potential spies for the communist government. You did not have to hold an important position to be monitored. But descendants of former Hungarian aristocracy, religious people, writers, poets, artists were especially under control. Maybe your friends were just spies in order to survive or protect their families, if they were threatened by communists (and oftentimes they were). But maybe they believed in the system or were simply brutally unscrupulous survivors.

Due to the general mandatory celebrating spirit, the vast majority of Hungarians was staying with the officially celebrating crowds. All schools – without exception – even kindergartens were happily celebrating the end of WW2 and the beginning of soviet Hungary: Soviet inspired poems, songs were performed, red balloons, little red flags and Hungarian flags made of paper and wooden stick were waved by the smallest children and the biggest adults. Kids were marching in scout-like groups (senior high school kids, so called pioneers were wearing red-scarves, junior high school kids, so called ‘little drummers’ were wearing blue scarves to their blue and white uniforms), and the TV showed the best moments of the parades. Everyone smiling, happy, full of soviet power and energy to transform the world into – prosperity?

I must add though that as a kid (aged 3-12) I was pretty much enjoying the parades, the big choirs, the competitions, the whole event – and had no clue what was behind these false happy celebrations, why adults were whispering strange things, why they are laughing at political humorist Géza Hofi, why some of the teenagers and young people burnt their red scarves as a sign of rebel, etc.. So I am from a generation that got relatively the best & most humorous part of communism, the weakening tail of it, and then suddenly grew up in a young chaotic democratic Hungary from 1989.

Here’s a slideshow of Hungarian pioneers with the most typical upbeat pioneer song entitled Mint a mókus fenn a fán. It was The Greatest Hit, so to say, with an easy lyrics: Like the squirrel on the tree, Pioneers are so happy, they do not stop singing for a moment. If they strike a camp somewhere, they will start to sing as well, and they don’t stop singing for a moment, etc. etc.

These days? No, you won’t see huge masses of hundreds of thousands of people. Many people either stay at home and watch TV, or tend to the garden, go to the parks and the free concerts taking place, climb hills and relax with friends, drink a beer or two, or three, etc. But at this moment as I am writing these lines, I feel that it may not be true for the next couple of years – at least taking into account some recent Hungarian political events and the reactions of several interest groups.

Warning

October 23 (commemorating 1956) is particularly touchy – marked by the conflicts between the two major parties (Hungarian Socialists and the Young Democrats – the former party thought of by several Hungarians as the legacy of the communist era, while the latter party thought of by several critics as overtly nationalistic.). So if you should be staying in Budapest during October 23, I suggest avoiding the major scenes of national celebration (there is no blood shedding, or major physical dangers, but you may be pushed around with the crowd, or just feel uncomfortable to see quarrelling and shouting people).

source (in Hungarian) for the fictitious April 4 1945 date from Domonkos Szőke historian on Nol.hu

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Circus Festival in Budapest, Hungary

The International Circus Festival in Budapest will be from Jan 24 to 28 in 2008, so if you are staying in Hungary these days, and you love circus or your children love it, you can take them to the Hungarian National Circus in Budapest, which is right next to the Zoo and the Amusement Park/ Theme Park, and very close to Széchenyi Spa Bath and the City Park. Performers are coming from Asia (China), America (Canada, US) and Europe (Germany, Italy, Switzerland, Ukraine etc.).

You can order tickets online here. Tickets are available from about 3,000 to 5,000 HUF.

Address: 1146 Budapest,Állatkerti Krt. 12/a. See it on the Budapest Tourist Map.

Hungarian National State Circus in Budapest, Circus Festival stamp series

The Circus building, which is the only stone circus in Central Europe (1850 seats), is not affected by the weather , so it is opened around the year for the audience. On 7th May in 1891 the Holland-German circus director, Ede Wulff opened the wave-tin circus building on iron frames, which he built with a metropolis show. This building would be the later Hungarian State Circus in the place of the Zoo. The sizes of this building were the same like the present day Circus, the only difference was the seating of the room, it seated 2290 before.

(from the website of the Hungarian National Circus)

The heydays of the circus were form 1904 to 1944, featuring for instance, Gábor Eötvös music clown, who has been so far perhaps the most successful Hungarian circus artist. He was not only presented with the national Jászai-prize, but also appreciated by Charlie Chaplin.

Hungarian National State Circus in Budapest, next to the Zoo and the Theme Park The building of the circus is not in a great condition, still radiating a sort of worn-down communist atmosphere. So the retro feeling will soon begone, and a new circus will be constructed in the future (the circus is practically state owned, i.e. it’s in the hands of the Hungarian Circus and Variety Ltd., which belongs to the Ministry of Education).

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Budapest: Vaci Utca the Shopping Street

Váci utca (say Vaatsy ootsaa), which is not to be confused with Váci út (Váci Road) has been a pedestrian only, shopping street for decades. It is well worth taking a leisurely stroll along the street, where one end runs into Vörösmarty tér, the elegant square where Café Gerbeaud is located, while the other end of the street leads you to the Central Market Hall in Fővám tér.

Suggested Tours:

Start in Café Gerbeaud (you may try the Hungarian cake called Dobos), walk through Vörösmarty square (Mihály Vörösmarty, after whom the square was named has his marble statue in the middle of the square). It takes about 20 minutes to walk through Váci street flanked by many 19th century residential and commercial buildings, banks, trendy and classic boutiques, souvenir and antique shops, bars, etc. (interestingly enough, restaurants in Váci utca are not really highlighted in guest or professional reviews). Peep into side streets. Cross to the other side of Váci street (after the white bridge, Elisabeth Bridge). Do some shopping in the Central Market Hall (closed on Sundays, end closes early on Saturdays).

See Vaci utca indicated with a blue line.


View Larger Map

Art Gallery Tour

Buying arts and crafts: zoom in on the map by double clicking, check the purple balloons for art galleries, antique shops. You may find the following places of interest in Váci utca:

  • Auction House, City Center (Belvárosi Aukciósház). Address: Váci utca 36. Opening hours: Mon-Fri 10am – 6 pm, Sat-Sun 10am- 4pm
  • Arten Galéria/Arten Gallery fine art studio (mostly Hungarian contemporary art works). Address: Váci utca 25. Opening hours: Mon-Fri 10am – 6:30 pm, Sat 10am- 6pm
  • Abigeil Galéria/ Abigeil Gallery (auctions, exhibitions). Address: Váci utca 19-21.
  • Sziget Galéria/ Sziget Gallery (exhibitions, sales from 19th to 21st century art). Address: Váci utca 63.

Have a look at this video on Váci utca made by Tamás Kulcsár and a Hungarian girl, Gyöngyi:

During the communist era, Vaci utca was The Shopping Street with luxury boutiques tagged with unavailable prices for most Hungarians (even the Hungarian version of the board game Capitaly had Vaci street as one of the most expensive lots to buy). These days, real high-end boutiques are not only in Váci utca, they are either scattered or in malls too, or simply not represented in Budapest. Is the street touristy? Sure, it is, but you will still enjoy its beauty, the chic boutiques, the good cafés with terraces to people-watch, etc. When looking at the prices, keep in mind that VAT is included in the price, so what you see is what you pay. Opening hours for non-food stores are generally from 10 am to 6 pm or even up to 8-9 pm (especially in malls).


History of Váci street

The story of Váci utca goes back to the Romans (“what have the Romans ever done for us? The aqueduct?”). They have built Contra Aquincum in the 3rd century, which was opposite – surprise, surprise – Aquincum on the other side of the river. As the River Danube was strategically quite good for the then Roman ruled Pannonia, they needed fortresses, baths, places for the soldiers, etc.Later on the ruins of these fortresses were used by the Magyars who conquered the area and settled down in the 9-10th century after years of wandering, nonstop horse-riding and backward shooting with their fierce arrows. Chief Árpád brought Muslim tradesmen and Bulgarian plus Slav ferrymen in this area who co-habited with the local Hungarian ad Slav agricultural workers. Between 1218 and 1225 German craftsmen and tradesmen arrived, and then Jewish settlers, so the developing Pest was a real melting pot. The Germans reused the good stones of the former fortresses to build their houses and the Pest side had only weak wooden walls.No wonder the whole city got ruined by the armies of Batu Khan in 1241, who had spies reporting him about the weakness of the settlement. Alas, the winter weather also liked Batu Khan, the grandson of Ghengis Khan, as the frozen river let the armies cross from the Pest side to the Buda side, and not only flatten the buildings of Buda (todays’ Old Buda or Óbuda), but go on to proceed to today’s Austria, Dalmatia and Italy. Luckily for the rest of the Europe, Batu Khan had to go back home for a big CEO meeting after the old khan died and the grandsons had to discuss who is going to be the heir.

In the middle ages, Váci street was called Big or Main street in the 15th century trading city, which had 3 gates to let people in and out through the thick protective walls (they learned from the 1241-42 spectacular defeat from Batu Khan).

Then came the Turks in the 16th century, and decided to love this city and linger on for another 150 years. Most of the city dwellings were in ruins after the long siege, and wooden houses, minarets, Turkish baths sprang up. The street had a Turkish name (Big or Nagy Mahalle), and the hygienics of the middle ages (many dead animals left rotting along the Mahalle). By this time, Turkish tax registries show that most of the settlers were Hungarians of Christian religion and the two major minorities were Germans and Jewish.

1686 was the next turning point that said goodbye to the Turks under the leadership of the Habsburg emperor Leopold I. The city started to rebuild and re-flourish. Again, many peoples found their homes here, including Greeks, Macedons, Armenians, Serbians, Slovakians and of course Germans who got the plots from the Emperor for a few ‘cents’. Most of the settlers, besides Hungarians, are Germans. The Nagy Mahalle (today’s Váci street) is named after the victorious emperor as Leopoldgasse. The city gets back its privileges as a free royal city, which hastens its dynamic growth into a modern commercial and cultural centre.

So much so that Váci utca becomes a fashionable walking street for civic residents to show off new clothes, to gossip, tp fall in and out of love, to talk about serious political issues, etc. And to window-shop, of course! So elegant boutiques concentrate their business efforts in the street already in the 19th century. The tower guard cries the hours every hour and the Svab German milk-women as well as other tradesmen sell loud their produce all day long. The water of the river Danube is sold for drinking, which today is hardly suitable for even bathing.

In 1838, a big-big flood washes away many things, animals and people, while ten years later the firy spirit of the Hungarian revolution upsets peaceful promenading in the street. After the Austro-Hungarian Compromise in 1867, when Hungary is given some freedom, both the Pest and the Buda side gains even more impetus for development, and the two sides join in 1873, giving birth to Buda-Pest, i.e. Budapest.

The two world wars, needless to say, bring about a long sad and ruinous break, followed by another ruinous communist era when the shopping street was turned into just a plain street with offices, stores and state-owned shops with uniform products. In 1964, Váci utca becomes a pedestrian only zone, and the gradually softening goulash communism slowly lets back elegant boutiques – after all, the wives of prominent communist leaders also like shopping western quality things.

Some of the historical buildings in Váci utca

No. 9 Pest Theater today, and one time inn, where 11-year-old Ferenc Liszt gave a concert.
No. 11 The facade is covered in Zsolnay ceramic tiles.
No. 39 Three reliefs show that the Zsolnay’s had an office, apartment and store here (1, a man making pottery, 2, a poet 3, the five-tower porcelain factory emblem).
No. 42If you watch hard, you will see owl statuettes at the balconies – once the house of a famous Hungarian doctor (Frigyes Korányi). The facade is covered in Zsolnay pyro-granite ceramic tiles. Pyrogranite was developed by Vilmos Zsolnay, the greatest Hungarian potter achieving international appreciation for his porcelain, eosin and pyro-granite products.

Sources (Hungarian): BP Archiv and Világjáró Magazin.

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter